Canto 11: General History | Chapter 24: The Philosophy of Sāńkhya |
Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.24.10
tasminn ahaḿ samabhavam
aṇḍe salila-saḿsthitau
mama nābhyām abhūt padmaḿ
viśvākhyaḿ tatra cātma-bhūḥ
SYNONYMS
tasmin — within that; aham — I; samabhavam — appeared; aṇḍe — in the egg of the universe; salila — in the water of the Causal Ocean; saḿsthitau — which was situated; mama — My; nābhyām — from the navel; abhūt — arose; padmam — a lotus; viśva-ākhyam — known as universal; tatra — in that; ca — and; ātma-bhūḥ — self-born Brahmā.
TRANSLATION
I Myself appeared within that egg, which was floating on the causal water, and from My navel arose the universal lotus, the birthplace of self-born Brahmā.
PURPORT
The Supreme Lord here describes His appearance in His transcendental pastime form of Śrī Nārāyaṇa. Lord Nārāyaṇa enters within the universe but does not give up His purely transcendental body of knowledge and bliss. Lord Brahmā, however, born from the Lord's navel lotus, has a material body. Although Lord Brahmā is the most powerful mystic, his body, which pervades all material existence, is material, whereas the body of the Supreme Lord Hari, Nārāyaṇa, is always transcendental.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
His Holiness Hrdayananda dasa Goswami
Gopiparanadhana dasa Adhikari
Dravida dasa Brahmacari