Canto 4: Creation of the Fourth OrderChapter 28: Purañjana Becomes a Woman in the Next Life

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.28.38

tapasā vidyayā pakva-

kaṣāyo niyamair yamaiḥ

yuyuje brahmaṇy ātmānaḿ

vijitākṣānilāśayaḥ

SYNONYMS

tapasā — by austerity; vidyayā — by education; pakva — burned up; kaṣāyaḥ — all dirty things; niyamaiḥ — by regulative principles; yamaiḥ — by self-control; yuyujehe fixed; brahmaṇiin spiritual realization; ātmānam — his self; vijita — completely controlled; akṣa — senses; anila — life; āśayaḥ — consciousness.

TRANSLATION

By worshiping, executing austerities and following the regulative principles, King Malayadhvaja conquered his senses, his life and his consciousness. Thus he fixed everything on the central point of the Supreme Brahman [Kṛṣṇa].

PURPORT

Whenever the word brahman appears, the impersonalists take this to mean the impersonal effulgence, the brahmajyoti. Actually, however, Parabrahman, the Supreme Brahman, is Kṛṣṇa, Vāsudeva. As stated in Bhagavad-gītā (7.19), vāsudevaḥ sarvam iti: Vāsudeva extends everywhere as the impersonal Brahman. One cannot fix one's mind upon an impersonal "something." Bhagavad-gītā (12.5) therefore says, kleśo 'dhikataras teṣām avyaktāsakta-cetasām: "For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome." Consequently, when it is said herein that King Malayadhvaja fixed his mind on Brahman, "Brahman" means the Supreme Personality of Godhead, Vāsudeva.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness