Bhaktivedanta VedaBase: Śrī Caitanya Caritāmṛta Antya 14.53

cintātra jāgarodvegau

tānavaḿ malināńgatā

pralāpo vyādhir unmādo

moho mṛtyur daśā daśa

SYNONYMS

cintā — anxiety; atra — here (because of separation from Kṛṣṇa); jāgara — wakefulness; udvegau — and mental agitation; tānavam — thinness; malina-ańgatā — an unclean, almost dirty state of the body; pralāpaḥ — talking like a madman; vyādhiḥ — disease; unmādaḥ — madness; mohaḥ — illusion; mṛtyuḥ — death; daśāḥ — conditions; daśa — ten.

TRANSLATION

"The ten bodily transformations resulting from separation from Kṛṣṇa are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death."

PURPORT

This verse is part of a description of Śrīmatī Rādhārāṇī's different traits from Ujjvala-nīlamaṇi (Vipralambha-prakaraṇa 153), by Śrīla Rūpa Gosvāmī. In this book, he elaborately explains the ten symptoms as follows.

Cintā, anxiety. As stated in the Haḿsa-dūta (2):

yadā yāto gopī-hṛdaya-madano nanda-sadanān

mukundo gāndinyās tanayam anurundhan madhu-purīm

tadāmāńkṣīc cintā-sariti ghana-ghūrṇāparicayair

agādhāyāḿ bādhāmaya-payasi rādhā virahiṇī

"At Akrūra's request, Kṛṣṇa and Balarāma left the house of Nanda Mahārāja for Mathurā. At that time the mind of Śrīmatī Rādhārāṇī was disrupted, and She became almost mad because of extreme separation from Kṛṣṇa. She experienced great mental pain and agitation, which caused Her to drown in mental speculation in the river of anxiety. She thought, 'Now I am going to die, and when I die, Kṛṣṇa will surely come back to see Me again. But when He hears of My death from the people of Vṛndāvana, He will certainly be very unhappy. Therefore I shall not die.'" This is the explanation of the word cintā.

Jāgara, wakefulness. As stated in the Padyāvalī (326):

yāḥ paśyanti priyaḿ svapne dhanyās tāḥ sakhi yoṣitaḥ

asmākaḿ tu gate kṛṣṇe gatā nidrāpi vairiṇī

Thinking Herself very unfortunate, Śrīmatī Rādhārāṇī addressed Her very dear friend Viśākhā, "My dear friend, if I could see Kṛṣṇa in My dreams, I would certainly be glorified for My great fortune. But what can I do? Sleep also plays mischievously with Me. Indeed, it has become My enemy. Therefore I have not slept since the departure of Kṛṣṇa."

Udvega, mental agitation. This word is explained in the Haḿsa-dūta (104) as follows:

mano me hā kaṣṭaḿ jvalati kim ahaḿ hanta karavai

na pāraḿ nāvāraḿ su-mukhi kalayāmy asya jaladheḥ

iyaḿ vande mūrdhnā sapadi tam upāyaḿ kathaya me

parāmṛśye yasmād dhṛti-kaṇikayāpi kṣaṇikayā

Śrīmatī Rādhārāṇī addressed Lalitā, "My dear beautiful-faced Lalitā, I cannot express how My heart is burning. It is a great, unfathomable ocean of anxiety. Still, I wish to offer My obeisances at your lotus feet. What shall I do? Please consider My condition and advise Me how I can become peaceful. That is My desire."

Tānava, thinness, is described as follows:

udañcad-vaktrāmbhoruha-vikṛtir antaḥ-kulaṣitā

sadāhārābhāva-glapita-kuca-kokā yadu-pate

viśuṣyantī rādhā tava viraha-tāpād anu-dinaḿ

nidāghe kuly eva kraśima-paripākaḿ prathayati

When Uddhava returned to Mathurā after visiting Vṛndāvana, Lord Kṛṣṇa inquired from him about Rādhārāṇī and Viśākhā. Uddhava replied as follows: "Consider the condition of the gopīs! Śrīmatī Rādhārāṇī especially is in a very painful condition because of separation from You. She has grown skinny, and Her bodily luster is almost gone. Her heart is immersed in pain, and because She has given up eating, Her breasts have become black, as if diseased. Because of separation from You, all the gopīs, especially Rādhārāṇī, appear like dried-up water holes under the scorching heat of the sun."

Malina-ańgatā, uncleanliness, is described as follows:

hima-visara-viśīrṇāmbhoja-tulyānana-śrīḥ

khara-marud-aparajyad-bandhu-jīvopamauṣṭhī

agha-hara śarad-arkottāpitendīvarākṣī

tava viraha-vipatti-mlāpitāsīd viśākhā

Uddhava said to Kṛṣṇa, "O most auspicious Kṛṣṇa, please hear me. The tribulation caused by Your absence has made Viśākhā languid. Her lips tremble like trees in a strong wind. Her beautiful face is like a lotus flower that has withered under the snow, and her eyes are like lotus petals scorched by the heat of the autumn sun."

Pralāpa, mad talking, is explained in the Lalita-mādhava as follows:

kva nanda-kula-candramāḥ kva śikhi-candra-kālańkṛtiḥ

kva mandra-muralī-ravaḥ kva nu surendra-nīla-dyutiḥ

kva rāsa-rasa-tāṇḍavī kva sakhi jīva-rakṣauṣadhir

nidhir mama suhṛttamaḥ kva tava hanta hā dhig vidhiḥ

This is Śrīmatī Rādhārāṇī's lamentation for Her beloved Kṛṣṇa, who was away from home. A woman whose husband has left home and gone to a foreign land is called proṣita-bhartṛkā. Lamenting for Kṛṣṇa in the same way that such a woman laments for her husband, Śrīmatī Rādhārāṇī said, "My dear friend, where is the glory of the family of Mahārāja Nanda, who wears a half-moon ornament on His head? Where is Kṛṣṇa, whose hue is like that of the indranīla jewel and who plays so nicely on His flute? Where is your friend, the best of all men, so expert in dancing in the circle of the rāsa dance? Where is He who is the real medicine to save Me from dying of heart disease? I must condemn Providence, for he has caused Me so many tribulations by separating Me from Kṛṣṇa."

Vyādhi, disease, is also described in the Lalita-mādhava:

uttāpī puṭa-pākato 'pi garala-grāmād api kṣobhaṇo

dambholer api duḥsahaḥ kaṭur alaḿ hṛn-magna-śūlyād api

tīvraḥ prauḍha-visūcikāni cayato 'py uccair mamāyaḿ balī

marmāṇy adya bhinatti gokula-pater viśleṣa-janmā jvaraḥ

Being greatly afflicted by the pain of separation from Kṛṣṇa, Śrīmatī Rādhārāṇī said, "My dear Lalitā, kindly hear Me. I cannot bear suffering the fever of separation from Kṛṣṇa, nor can I explain it to you. It is something like gold melting in an earthen box. This fever produces more distress than poison, and it is more piercing than a thunderbolt. I suffer exactly like someone almost dead from cholera. To be giving Me so much pain, this fever must be very strong indeed."

Unmāda, madness, is explained as follows:

bhramati bhavana-garbhe nirnimittaḿ hasantī

prathayati tava vārtāḿ cetanācetaneṣu

luṭhati ca bhuvi rādhā kampitāńgī murāre

viṣama-viraha-khedodgāri-vibhrānta-cittā

Uddhava said to Kṛṣṇa, "My dear Kṛṣṇa, all the gopīs are so afflicted by Your absence that they have become almost mad. O Murāri, at home Śrīmatī Rādhārāṇī laughs unnecessarily and, like a madwoman, inquires about You from every entity without distinction, even from the stones. She rolls on the ground, unable to bear the agony of Your absence."

Moha, illusion, is explained as follows:

nirundhe dainyābdhiḿ harati guru-cintā paribhavaḿ

vilumpaty unmādaḿ sthagayati balād bāṣpa-laharīm

idānīḿ kaḿsāre kuvalaya-dṛśaḥ kevalam idaḿ

vidhatte sācivyaḿ tava viraha-mūrcchā-sahacarī

Lalitā wrote Kṛṣṇa the following letter on Śrīmatī Rādhārāṇī's behalf: "My dear Kṛṣṇa, Śrīmatī Rādhārāṇī has fallen unconscious on the ground, Her mind greatly agitated by Her separation from You. O enemy of Kaḿsa, You have now become a first-class politician, and therefore You can supposedly give relief to everyone. Therefore please consider the plight of Śrīmatī Rādhārāṇī, or very soon You will hear of Her death. Maybe at that time You will lament, although now You are jubilant."

Mṛtyu, death, is explained in the Haḿsa-dūta (96):

aye rāsa-krīḍā-rasika mama sakhyaḿ nava-navā

purā baddhā yena praṇaya-laharī hanta gahanā

sa cen muktāpekṣas tvam asi dhig imāḿ tūla-śakalaḿ

yad etasyā nāsā-nihitam idam adyāpi calati

In the following letter, Lalitā chastised Kṛṣṇa for staying in Mathurā: "Simply by dancing in the circle of the rāsa dance, You attracted Śrīmatī Rādhārāṇī's love. Why are You now so indifferent to my dear friend Rādhārāṇī? She is lying nearly unconscious, thinking of Your pastimes. I shall determine whether She is alive by putting a cotton swab under Her nostrils, and if She is still living, I shall chastise Her."

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness