Bhaktivedanta VedaBase: Mukunda-mālā-stotra 11

bhava-jaladhi-gatānāḿ dvandva-vātāhatānāḿ


viṣama-viṣaya-toye majjatām aplavānāḿ

bhavati śaraṇam eko viṣṇu-poto narāṇām


bhava — of material existence; jaladhiin the ocean; gatānām — who are present; dvandva — of material dualities; vāta — by the wind; āhatānām — struck; suta — sons; duhitṛ — daughters; kalatra — and wives; trāṇa — of protecting; bhāra — by the burden; arditānām — distressed; viṣama — perilous; viṣaya — of sense gratification; toyein the water; majjatām — drowning; aplavānām — having no vessel to carry them away; bhavati — is; śaraṇam — the shelter; ekaḥ — only; viṣṇu-potaḥ — the boat that is Lord Viṣṇu; narāṇām — for people in general.


The people in this vast ocean of birth and death are being blown about by the winds of material dualities. As they flounder in the perilous waters of sense indulgence, with no boat to help them, they are sorely distressed by the need to protect their sons, daughters, and wives. Only the boat that is Lord Viṣṇu can save them.


Materialists sometimes philosophize that dualities such as heat and cold provide an interesting variety or spice to life. In truth, however, although we may romanticize about life in this temporary world of duality, its main quality is misery. Prahlāda Mahārāja has described this world as a place where we meet up with things we don't want and are separated from what we love. We either hanker for what we lack, or we lament upon losing something valuable. Whenever we seem to run into smooth sailing on the sea of human affairs, we know, either consciously or at the back of our minds, that we are being pursued by Time, the ultimate destroyer.

Attempting to expand our happiness, we select a marriage partner and raise a family. We may sometimes see our family members as protectors against the ravages of fate, but they prove to be, in Śrīla Prabhupāda's immortal words, "fallible soldiers." Our search for security and happiness through family life merely increases our jeopardy and pain. As Nārada Muni said when King Citraketu's infant son died: "My dear king, now you are actually experiencing the misery of a person who has sons and daughters. O king,... a person's wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary. One's kingdom, military power, treasury, servants, ministers, friends, and relatives are all causes of fear, illusion, lamentation, and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest. Because they are impermanent, they are no better than illusions, dreams, and mental concoctions" (Bhāg. 6.15.23).

When distress strikes it is natural to seek shelter, and at such times a pious soul turns to the Supreme Lord, our only protector. When Gajendra, the king of the elephants, was attacked in the water by a crocodile, he soon realized that none of his wives or fellow elephants could save him. "They cannot do anything," said Gajendra. "It is by the will of providence that I have been attacked by this crocodile, and therefore I shall seek the shelter of the Supreme Personality of Godhead, who is always the shelter of everyone, even of great personalities" (Bhāg. 8.2.32).

None of us wants calamities, yet when they come they may serve as an impetus to surrender to Lord Kṛṣṇa. Thus Queen Kuntī prayed,

vipadaḥ santu tāḥ śaśvat tatra tatra jagad-guro

bhavato darśanaḿ yat syād apunar bhava-darśanam

"I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths" (Bhāg. 1.8.25).

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