Canto 11: General HistoryChapter 15: Lord Kṛṣṇa's Description of Mystic Yoga Perfections

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.15.18

śvetadvīpa-patau cittaḿ

śuddhe dharma-maye mayi

dhārayañ chvetatāḿ yāti

ṣaḍ-ūrmi-rahito naraḥ

SYNONYMS

śveta-dvīpa — of the white island, the abode of Kṣīrodakaśāyī Viṣṇu; patauin the Lord; cittam — consciousness; śuddhein the personification of goodness; dharma-mayein He who is always situated in piety; mayiin Me; dhārayan — concentrating; śvetatāmpure existence; yāti — obtains; ṣaṭ-ūrmi — the six waves of material disturbance; rahitaḥ — freed from; naraḥa person.

TRANSLATION

A human being who concentrates on Me as the upholder of religious principles, the personification of purity and the Lord of Śvetadvīpa obtains the pure existence in which he is freed from the six waves of material disturbance, namely hunger, thirst, decay, death, grief and illusion.

PURPORT

The Lord now begins to explain the processes for obtaining the ten secondary mystic perfections derived from the modes of nature. Within the material world Lord Viṣṇu, addressed here as śvetadvīpa-pati, the Lord of Śvetadvīpa, governs the material mode of goodness and is thus called śuddha and dharma-maya, or the personification of purity and piety. By worshiping Lord Viṣṇu as the personification of material goodness one obtains the material benediction of freedom from bodily disturbance.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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