Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.30.36

yatra nārāyaṇaḥ sākṣād

bhagavān nyāsināḿ gatiḥ

saḿstūyate sat-kathāsu

mukta-sańgaiḥ punaḥ punaḥ

SYNONYMS

yatra — where; nārāyaṇaḥ — Lord Nārāyaṇa; sākṣāt — directly; bhagavān — the Supreme Personality of Godhead; nyāsinām — of persons in the renounced order of life; gatiḥ — the ultimate goal; saḿstūyate — is worshiped; sat-kathāsu — by discussing the transcendental vibration; mukta-sańgaiḥ — by those who are liberated from material contamination; punaḥ punaḥ — again and again.

TRANSLATION

The Supreme Lord, Nārāyaṇa, is present among devotees who are engaged in hearing and chanting the holy name of the Supreme Personality of Godhead. Lord Nārāyaṇa is the ultimate goal of sannyāsīs, those in the renounced order of life, and Nārāyaṇa is worshiped through this sańkīrtana movement by those who are liberated from material contamination. Indeed, they recite the holy name again and again.

PURPORT

The Māyāvādī sannyāsīs are missing the real presence of Nārāyaṇa. This is because they falsely claim to be Nārāyaṇa Himself. According to the customary etiquette of Māyāvādī sannyāsīs, they address one another as Nārāyaṇa. To say that everyone is a temple of Nārāyaṇa is correct, but to accept another human being as Nārāyaṇa is a great offense. The conception of daridra-nārāyaṇa (poor Nārāyaṇa), an attempt to identify the poor with Nārāyaṇa, is also a great offense. Even to identify Nārāyaṇa with demigods like Lord Brahmā and Lord Śiva is an offense.

yas tu nārāyaṇaḿ devaḿ

brahma-rudrādi-daivataiḥ

samatvenaiva vīkṣeta

sa pāṣaṇḍī bhaved dhruvam

"One who considers Lord Nārāyaṇa on a level with great demigods like Lord Brahmā and Lord Śiva is immediately listed among nonbelievers." The fact is that by performing sańkīrtana-yajña one can immediately please the Supreme Personality of Godhead. Then Nārāyaṇa Himself descends and immediately is present. In this age of Kali, Nārāyaṇa is immediately present in the form of Lord Caitanya. Concerning Lord Caitanya, Śrīmad-Bhāgavatam (11.5.32) states:

kṛṣṇa-varṇaḿ tviṣākṛṣṇaḿ

sāńgopāńgāstra-pārṣadam

yajñaiḥ sańkīrtana-prāyair

yajanti hi sumedhasaḥ

"In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions." After all, human life is meant for pleasing Nārāyaṇa, and this can easily be done by performing sańkīrtana-yajña. Whenever there is congregational chanting of the holy names of the Lord, Gaura Nārāyaṇa, the Supreme Personality of Godhead in His incarnation as Lord Caitanya, immediately appears and is worshiped by sańkīrtana-yajña.

In this verse it is said that Nārāyaṇa is nyāsināḿ gatiḥ, the ultimate goal of the sannyāsīs. The goal of those who have renounced the material world is the attainment of Nārāyaṇa. A Vaiṣṇava sannyāsī therefore dedicates his life to serving Nārāyaṇa; he does not falsely claim to be Nārāyaṇa. Instead of becoming nirvaira (nonenvious of other living entities), one who tries to become Nārāyaṇa becomes envious of the Supreme Lord. Therefore the attempt to become Nārāyaṇa constitutes the greatest offense. Actually, when one chants or discusses the transcendental activities of the Lord, he immediately becomes nonenvious. In this material world everyone is envious of everyone else, but by vibrating or discussing the holy name of the Lord, one becomes nonenvious and devoid of material hankering. Because of our envy of the Supreme Personality of Godhead, we have become envious of all other living entities. When we are no longer envious of the Supreme Personality of Godhead, there will be real peace, unity and fraternity in human society. Without Nārāyaṇa or sańkīrtana-yajña there cannot be peace in this material world.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness