Madhya-līlāChapter 2: The Ecstatic Manifestations of Lord Śrī Caitanya Mahāprabhu

Bhaktivedanta VedaBase: Śrī Caitanya Caritāmṛta Madhya 2.31

kṛṣṇera madhura vāṇī, amṛtera tarańgiṇī,

tāra praveśa nāhi ye śravaṇe

kāṇākaḍi-chidra sama, jāniha se śravaṇa,

tāra janma haila akāraṇe

SYNONYMS

kṛṣṇera — of Lord Kṛṣṇa; madhura — sweet; vāṇī — words; amṛtera — of nectar; tarańgiṇī — waves; tāra — of those; praveśa — entrance; nāhi — there is not; ye — which; śravaṇein the ear; kāṇākaḍi — of a damaged conchshell; chidra — the hole; sama — like; jāniha — please know; se — that; śravaṇa — ear; tāra — his; janma — birth; haila — was; akāraṇe — without purpose.

TRANSLATION

"Topics about Kṛṣṇa are like waves of nectar. If such nectar does not enter one's ear, the ear is no better than the hole of a damaged conchshell. Such an ear is created for no purpose.

PURPORT

In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura quotes the following verses from Śrīmad-Bhāgavatam (2.3.17-24):

āyur harati vai puḿsām udyann astaḿ ca yann asau

tasyarte yat-kṣaṇo nīta uttama-śloka-vārtayā

taravaḥ kiḿ na jīvanti bhastrāḥ kiḿ na śvasanty uta

na khādanti na mehanti kiḿ grāme paśavo 'pare

śva-viḍ-varāhoṣṭra-kharaiḥ saḿstutaḥ puruṣaḥ paśuḥ

na yat-karṇa-pathopeto jātu nāma gadāgrajaḥ

bile batorukrama-vikramān ye

na śṛṇvataḥ karṇa-puṭe narasya

jihvāsatī dārdurikeva sūta

na copagāyaty urugāya-gāthāḥ

bhāraḥ paraḿ paṭṭa-kirīṭa-juṣṭam

apy uttamāńgaḿ na namen mukundam

śāvau karau no kurute saparyāḿ

harer lasat-kāñcana-kańkaṇau vā

barhāyite te nayane narāṇāḿ

lińgāni viṣṇor na nirīkṣato ye

pādau nṛṇāḿ tau druma-janma-bhājau

kṣetrāṇi nānuvrajato harer yau

jīvañ-chavo bhāgavatāńghri-reṇuḿ

na jātu martyo 'bhilabheta yas tu

śrī-viṣṇu-padyā manujas tulasyāḥ

śvasañ-chavo yas tu na veda gandham

tad aśma-sāraḿ hṛdayaḿ batedaḿ

yad gṛhyamāṇair hari-nāmadheyaiḥ

na vikriyetātha yadā vikāro

netre jalaḿ gātra-ruheṣu harṣaḥ

"Both by rising and setting, the sun decreases the duration of life of everyone except one who utilizes the time by discussing topics of the all-good Personality of Godhead. Do the trees not live? Do the bellows of the blacksmith not breathe? All around us, do the beasts not eat and discharge semen? Men who are like dogs, hogs, camels and asses praise those men who never listen to the transcendental pastimes of Lord Śrī Kṛṣṇa, the deliverer from evils. One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord should be considered to possess ears like the holes of snakes and a tongue like that of a frog. The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the Personality of Godhead, who can award mukti [freedom]. And the hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the Personality of Godhead Hari. The eyes which do not look at the symbolic representations of the Personality of Godhead Viṣṇu [His forms, names, qualities, etc.] are like those printed on the plumes of a peacock, and the legs which do not move to the holy places [where the Lord is remembered] are considered to be like tree trunks. The person who has not at any time received upon his head the dust from the feet of a pure devotee of the Lord is certainly a dead body. And the person who has never experienced the flavor of the tulasī leaves from the lotus feet of the Lord is also a dead body, although breathing. Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change and feel ecstasy, at which time tears fill the eyes and the hairs stand on end."

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