Chapter 3: Karma-yoga

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 3.21

yad yad ācarati śreṣṭhas

tat tad evetaro janaḥ

sa yat pramāṇaḿ kurute

lokas tad anuvartate

SYNONYMS

yat yat — whatever; ācaratihe does; śreṣṭhaḥa respectable leader; tat — that; tat — and that alone; eva — certainly; itaraḥ — common; janaḥ — person; saḥhe; yat — whichever; pramāṇam — example; kurute — does perform; lokaḥ — all the world; tat — that; anuvartate — follows in the footsteps.

TRANSLATION

Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.

PURPORT

People in general always require a leader who can teach the public by practical behavior. A leader cannot teach the public to stop smoking if he himself smokes. Lord Caitanya said that a teacher should behave properly before he begins teaching. One who teaches in that way is called ācārya, or the ideal teacher. Therefore, a teacher must follow the principles of śāstra (scripture) to teach the common man. The teacher cannot manufacture rules against the principles of revealed scriptures. The revealed scriptures, like Manu-saḿhitā and similar others, are considered the standard books to be followed by human society. Thus the leader's teaching should be based on the principles of such standard śāstras. One who desires to improve himself must follow the standard rules as they are practiced by the great teachers. The Śrīmad-Bhāgavatam also affirms that one should follow in the footsteps of great devotees, and that is the way of progress on the path of spiritual realization. The king or the executive head of a state, the father and the school teacher are all considered to be natural leaders of the innocent people in general. All such natural leaders have a great responsibility to their dependents; therefore they must be conversant with standard books of moral and spiritual codes.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness