Madhya-līlā | Chapter 2: The Ecstatic Manifestations of Lord Śrī Caitanya Mahāprabhu |
Bhaktivedanta VedaBase: Śrī Caitanya Caritāmṛta Madhya 2.31
kṛṣṇera madhura vāṇī, amṛtera tarańgiṇī,
tāra praveśa nāhi ye śravaṇe
kāṇākaḍi-chidra sama, jāniha se śravaṇa,
tāra janma haila akāraṇe
SYNONYMS
kṛṣṇera — of Lord Kṛṣṇa; madhura — sweet; vāṇī — words; amṛtera — of nectar; tarańgiṇī — waves; tāra — of those; praveśa — entrance; nāhi — there is not; ye — which; śravaṇe — in the ear; kāṇākaḍi — of a damaged conchshell; chidra — the hole; sama — like; jāniha — please know; se — that; śravaṇa — ear; tāra — his; janma — birth; haila — was; akāraṇe — without purpose.
TRANSLATION
"Topics about Kṛṣṇa are like waves of nectar. If such nectar does not enter one's ear, the ear is no better than the hole of a damaged conchshell. Such an ear is created for no purpose.
PURPORT
In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura quotes the following verses from Śrīmad-Bhāgavatam (2.3.17-24):
āyur harati vai puḿsām udyann astaḿ ca yann asau
tasyarte yat-kṣaṇo nīta uttama-śloka-vārtayā
taravaḥ kiḿ na jīvanti bhastrāḥ kiḿ na śvasanty uta
na khādanti na mehanti kiḿ grāme paśavo 'pare
śva-viḍ-varāhoṣṭra-kharaiḥ saḿstutaḥ puruṣaḥ paśuḥ
na yat-karṇa-pathopeto jātu nāma gadāgrajaḥ
bile batorukrama-vikramān ye
na śṛṇvataḥ karṇa-puṭe narasya
jihvāsatī dārdurikeva sūta
na copagāyaty urugāya-gāthāḥ
bhāraḥ paraḿ paṭṭa-kirīṭa-juṣṭam
apy uttamāńgaḿ na namen mukundam
śāvau karau no kurute saparyāḿ
harer lasat-kāñcana-kańkaṇau vā
barhāyite te nayane narāṇāḿ
lińgāni viṣṇor na nirīkṣato ye
pādau nṛṇāḿ tau druma-janma-bhājau
kṣetrāṇi nānuvrajato harer yau
jīvañ-chavo bhāgavatāńghri-reṇuḿ
na jātu martyo 'bhilabheta yas tu
śrī-viṣṇu-padyā manujas tulasyāḥ
śvasañ-chavo yas tu na veda gandham
tad aśma-sāraḿ hṛdayaḿ batedaḿ
yad gṛhyamāṇair hari-nāmadheyaiḥ
na vikriyetātha yadā vikāro
netre jalaḿ gātra-ruheṣu harṣaḥ
"Both by rising and setting, the sun decreases the duration of life of everyone except one who utilizes the time by discussing topics of the all-good Personality of Godhead. Do the trees not live? Do the bellows of the blacksmith not breathe? All around us, do the beasts not eat and discharge semen? Men who are like dogs, hogs, camels and asses praise those men who never listen to the transcendental pastimes of Lord Śrī Kṛṣṇa, the deliverer from evils. One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord should be considered to possess ears like the holes of snakes and a tongue like that of a frog. The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the Personality of Godhead, who can award mukti [freedom]. And the hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the Personality of Godhead Hari. The eyes which do not look at the symbolic representations of the Personality of Godhead Viṣṇu [His forms, names, qualities, etc.] are like those printed on the plumes of a peacock, and the legs which do not move to the holy places [where the Lord is remembered] are considered to be like tree trunks. The person who has not at any time received upon his head the dust from the feet of a pure devotee of the Lord is certainly a dead body. And the person who has never experienced the flavor of the tulasī leaves from the lotus feet of the Lord is also a dead body, although breathing. Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change and feel ecstasy, at which time tears fill the eyes and the hairs stand on end."
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness