Canto 11: General History | Chapter 24: The Philosophy of Sāńkhya |
Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.24.3
tan māyā-phala-rūpeṇa
kevalaḿ nirvikalpitam
vāń-mano-'gocaraḿ satyaḿ
dvidhā samabhavad bṛhat
SYNONYMS
tat — that (Supreme); māyā — of the material nature; phala — and the enjoyer of its manifestations; rūpeṇa — in the two forms; kevalam — one; nirvikalpitam — nondifferentiated; vāk — to speech; manaḥ — and the mind; agocaram — inaccessible; satyam — true; dvidhā — twofold; samabhavat — He became; bṛhat — the Absolute Truth.
TRANSLATION
That one Absolute Truth, remaining free from material dualities and inaccessible to ordinary speech and mind, divided Himself into two categories — the material nature and the living entities who are trying to enjoy the manifestations of that nature.
PURPORT
Both material nature and the living entity are potencies of the Supreme Personality of Godhead.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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