Canto 3: The Status QuoChapter 17: Victory of Hiraṇyākṣa Over All the Directions of the Universe

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 3.17.18

prajāpatir nāma tayor akārṣīd

yaḥ prāk sva-dehād yamayor ajāyata

taḿ vai hiraṇyakaśipuḿ viduḥ prajā

yaḿ taḿ hiraṇyākṣam asūta sāgrataḥ

SYNONYMS

prajāpatiḥKaśyapa; nāma — names; tayoḥ — of the two; akārṣīt — gave; yaḥ — who; prāk — first; sva-dehāt — from his body; yamayoḥ — of the twins; ajāyata — was delivered; tam — him; vai — indeed; hiraṇyakaśipum — Hiraṇyakaśipu; viduḥ — know; prajāḥ — people; yam — whom; tam — him; hiraṇyākṣamHiraṇyākṣa; asūta — gave birth to; — she (Diti); agrataḥ — first.

TRANSLATION

Kaśyapa, Prajāpati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiraṇyākṣa, and the one who was first conceived by Diti he named Hiraṇyakaśipu.

PURPORT

There is an authoritative Vedic literature called Piṇḍa-siddhi in which the scientific understanding of pregnancy is very nicely described. It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived; the child conceived first is born later, and the one conceived later is brought forth first. The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second. In this case it is understood that Hiraṇyākṣa, the second child conceived, was delivered first, whereas Hiraṇyakaśipu, the child who was behind him, having been conceived first, was born second.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness