Madhya-līlāChapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth

Bhaktivedanta VedaBase: Śrī Caitanya Caritāmṛta Madhya 20.151

daśame daśamaḿ lakṣyam

āśritāśraya-vigraham

śrī-kṛṣṇākhyaḿ paraḿ dhāma

jagad-dhāma namāmi tat

SYNONYMS

daśamein the Tenth Canto; daśamam — the tenth subject matter; lakṣyamto be seen; āśrita — of the sheltered; āśraya — of the shelter; vigraham — who is the form; śrī-kṛṣṇa-ākhyam — known as Lord Śrī Kṛṣṇa; param — supreme; dhāma — abode; jagat-dhāma — the abode of the universes; namāmiI offer my obeisances; tatto Him.

TRANSLATION

"'The Tenth Canto of Śrīmad-Bhāgavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Śrī Kṛṣṇa, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him.'

PURPORT

This is a quotation from the Bhāvārtha-dīpikā, Śrīdhara Svāmī's commentary on Śrīmad-Bhāgavatam (10.1.1). In the Tenth Canto of Śrīmad-Bhāgavatam there is a description of the āśraya-tattva, Śrī Kṛṣṇa. There are two tattvas — āśraya-tattva and āśrita-tattva. Āśraya-tattva is the objective, and āśrita-tattva is the subjective. Since the lotus feet of Lord Śrī Kṛṣṇa are the shelter of all devotees, Śrī Kṛṣṇa is called paraḿ dhāma. In the Bhagavad-gītā (10.12) it is stated, paraḿ brahma paraḿ dhāma pavitraḿ paramaḿ bhavān. Everything is resting under the lotus feet of Kṛṣṇa. In Śrīmad-Bhāgavatam (10.14.58) it is stated:

samāśritā ye pada-pallava-plavaḿ

mahat-padaḿ puṇya-yaśo murāreḥ

Under the lotus feet of Śrī Kṛṣṇa, the entire mahat-tattva is existing. Since everything is under Śrī Kṛṣṇa's protection, Śrī Kṛṣṇa is called āśraya-tattva. Everything else is called āśrita-tattva. The material creation is also called āśrita-tattva. Liberation from material bondage and the attainment of the spiritual platform are also āśrita-tattva. Kṛṣṇa is the only āśraya-tattva. In the beginning of the creation there are Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. They are also āśraya-tattva. Kṛṣṇa is the cause of all causes (sarva-kāraṇa-kāraṇam [Bs. 5.1]). To understand Kṛṣṇa perfectly, one has to make an analytical study of āśraya-tattva and āśrita-tattva.

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