Canto 11: General HistoryChapter 19: The Perfection of Spiritual Knowledge

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.19.7

tvayy uddhavāśrayati yas tri-vidho vikāro

māyāntarāpatati nādy-apavargayor yat

janmādayo 'sya yad amī tava tasya kiḿ syur

ādy-antayor yad asato 'sti tad eva madhye

SYNONYMS

tvayiin you; uddhavaO Uddhava; āśrayati — enters and remains; yaḥ — which; tri-vidhaḥin three divisions, according to the modes of nature; vikāraḥ — (the material body and mind, which are subject to) constant transformation; māyā — illusion; antarā — during the present; āpatati — suddenly appears; na — not; ādiin the beginning; apavargayoḥ — nor at the end; yatsince; janma — birth; ādayaḥ — and so on (growth, procreation, maintenance, dwindling and death); asya — of the body; yat — when; amī — these; tavain relation to you; tasyain relation to your spiritual nature; kim — what relationship; syuḥ — could they have; ādiin the beginning; antayoḥ — and in the end; yatsince; asataḥ — of that which does not exist; asti — exists; tat — that; eva — indeed; madhye — only in the middle, at present.

TRANSLATION

My dear Uddhava, the material body and mind, composed of the three modes of material nature, attach themselves to you, but they are actually illusion, since they appear only at the present, having no original or ultimate existence. How is it possible, therefore, that the various stages of the body, namely birth, growth, reproduction, maintenance, dwindling and death, can have any relation to your eternal self? These phases relate only to the material body, which previously did not exist and ultimately will not exist. The body exists merely at the present moment.

PURPORT

The example is given that a man walking in the forest may see a rope but consider it to be a snake. Such perception is māyā, or illusion, although the rope actually exists and a snake also exists in another place. Illusion thus refers to the false identification of one object with another. The material body exists briefly and then disappears. In the past the body did not exist, and in the future it will not exist; it enjoys a flickering, momentary existence in so-called present time. If we falsely identify ourselves as the material body or mind, we are creating an illusion. One who identifies himself as American, Russian, Chinese, Mexican, black or white, man or woman, communist or capitalist, and so on, accepting such designations as his permanent identity, is certainly in deep illusion. He can be compared to a sleeping man who sees himself acting in a different body while dreaming. In the previous verse Lord Kṛṣṇa told Uddhava that spiritual knowledge is the means of achieving the highest perfection, and now the Lord is explicitly describing such knowledge.

<<< >>>

Buy Online Copyright © The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
His Holiness Hrdayananda dasa Goswami
Gopiparanadhana dasa Adhikari
Dravida dasa Brahmacari