Canto 11: General HistoryChapter 25: The Three Modes of Nature and Beyond

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.25.35

sattvaḿ cābhijayed yukto

nairapekṣyeṇa śānta-dhīḥ

sampadyate guṇair mukto

jīvo jīvaḿ vihāya mām

SYNONYMS

sattvam — the mode of goodness; ca — also; abhijayethe should conquer; yuktaḥ — engaged in devotional service; nairapekṣyeṇa — by being indifferent to the modes; śānta — pacified; dhīḥ — whose intelligence; sampadyatehe achieves; guṇaiḥ — from the modes of nature; muktaḥ — liberated; jīvaḥ — the living entity; jīvam — the cause of his being conditioned; vihāya — giving up; māmMe.

TRANSLATION

Then, being fixed in devotional service, the sage should also conquer the material mode of goodness by indifference toward the modes. Thus pacified within his mind, the spirit soul, freed from the modes of nature, gives up the very cause of his conditioned life and attains Me.

PURPORT

The word nairapekṣyeṇa refers to complete detachment from the modes of material nature. By attachment to the loving service of the Lord, which is completely transcendental, one gives up one's interest in the modes of nature.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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