Canto 4: Creation of the Fourth OrderChapter 23: Mahārāja Pṛthu's Going Back Home

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.23.19

arcir nāma mahā-rājñī

tat-patny anugatā vanam

sukumāry atad-arhā ca

yat-padbhyāḿ sparśanaḿ bhuvaḥ

SYNONYMS

arciḥ nāma — of the name Arci; mahā-rājñī — the Queen; tat-patnī — the wife of Mahārāja Pṛthu; anugatā — who followed her husband; vanamin the forest; su-kumārī — very delicate body; a-tat-arhā — who did not deserve; ca — also; yat-padbhyām — by the touch of whose feet; sparśanam — touching; bhuvaḥ — on the earth.

TRANSLATION

The Queen, the wife of Pṛthu Mahārāja, whose name was Arci, followed her husband into the forest. Since she was a queen, her body was very delicate. Although she did not deserve to live in the forest, she voluntarily touched her lotus feet to the ground.

PURPORT

Because Pṛthu Mahārāja's wife was the Queen and also a daughter of a king, she never experienced walking on the ground, for queens used to never come out of the palace. They certainly never went to the forests and tolerated all the difficulties of living in the wilderness. In Vedic civilization there are hundreds of similar examples of such renunciation on the part of queens and dedication to the husband. The goddess of fortune mother Sītā followed her husband, Rāmacandra, when He went to the forest. Lord Rāmacandra went to the forest in compliance with the order of His father, Mahārāja Daśaratha, but mother Sītā was not so ordered. Nonetheless, she voluntarily accepted the path of her husband. Similarly, Gāndhārī, the wife of King Dhṛtarāṣṭra, also followed her husband into the forest. Being the wives of great personalities like Pṛthu, Lord Rāmacandra and Dhṛtarāṣṭra, these were ideal chaste women. Such queens also instructed the general people by showing them how to become a chaste wife and follow the husband in every stage of life. When the husband is king, she sits beside him as the queen, and when he goes to the forest, she also follows, despite having to tolerate all kinds of difficulties in living in the forest. Therefore it is said here (atad-arhā) that although she did not want to touch her feet to the ground, she nonetheless accepted all difficulties when she went to the forest with her husband.

<<< >>>

Buy Online Copyright © The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness