Canto 10: The Summum BonumChapter 50: Kṛṣṇa Establishes the City of Dvārakā

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.50.5-6

nirīkṣya tad-balaḿ kṛṣṇa

udvelam iva sāgaram

sva-puraḿ tena saḿruddhaḿ

sva-janaḿ ca bhayākulam

cintayām āsa bhagavān

hariḥ kāraṇa-mānuṣaḥ

tad-deśa-kālānuguṇaḿ

svāvatāra-prayojanam

SYNONYMS

nirīkṣya — observing; tat — of him (Jarāsandha); balam — the military force; kṛṣṇaḥ — Lord Kṛṣṇa; udvelam — having overflowed its boundaries; iva — like; sāgaraman ocean; sva — His own; puram — city, Mathurā; tena — by it; saḿruddham — besieged; sva-janam — His subjects; ca — and; bhaya — by fear; ākulam — disturbed; cintayām āsaHe thought; bhagavān — the Supreme Personality of Godhead; hariḥ — Lord Hari; kāraṇa — the cause of everything; mānuṣaḥ — appearing as a human being; tat — for that; deśa — place; kāla — and time; anuguṇam — suitable; sva-avatāra — of His descent to this world; prayojanam — the purpose.

TRANSLATION

Although Lord Kṛṣṇa, the Supreme Personality of Godhead, is the original cause of this world, when He descended to the earth He played the role of a human being. Thus when He saw Jarāsandha's assembled army surrounding His city like a great ocean overflowing its shores, and when He saw how this army was striking fear into His subjects, the Lord considered what His suitable response should be according to the time, place and specific purpose of His current incarnation.

PURPORT

The ācāryas point out that the Supreme Godhead did not have to worry about a mortal attack from Jarāsandha and his soldiers. But, as stated here, Śrī Kṛṣṇa was playing the part of a human being (kāraṇa-mānuṣaḥ), and He played the part well. This play is called līlā, the Lord's enactment of spiritual pastimes for the pleasure of His devotees. Although ordinary persons may be dumbfounded by the Lord's pastimes, the devotees derive tremendous pleasure from His inimitable style of behavior. Thus Śrīla Śrīdhara Svāmī points out that Śrī Kṛṣṇa thought as follows: "How should I defeat Jarāsandha? Should I kill the army but not Jarāsandha, or should I kill Jarāsandha and take the army for Myself? Or perhaps I should just kill both of them." Lord Kṛṣṇa's conclusion is described in the following verses.

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